Down and Out
By Sem. Junjun Bonhayag, T1
step 10
In April 2002, I was assigned for our parish exposure in Cabilao Island, part of the municipality of Loon, Bohol. There in the beginning I experienced hardship adapting their lifestyles and sub-cultures. I didn’t have any ideas how to survive living in the island since I came from a mountainous town in Bohol. We apparently shared diverse orientation, lifestyle and sub-culture.
The island is 10 minutes drive by a boat from mainland; the mainland is another 15 minutes drive by a jeepney or a “habal-habal” from town proper; and the town is an hour drive by a bus from the city.
Indeed, at first life in the island, for me, was very thorny. There was only electricity during nighttime through the power of a single generator shared in five big villages. The whole day was nothing; the whole island was very silent and soundless. You couldn’t hear even a single sound of music from a karaoke or radio. You couldn’t watch TV and never be updated from the present situation in our society. The convent also was elevated and separated from neighboring houses. We could hardly talk with other people.
Obviously, summertime was the hottest season. But then, for them everyday was the hottest moment in their existence in an island. They lacked water system to support the whole island consumers. They only defended rainfall waters for bathing, drinking, washing, and cooking purposes. As a matter of fact, rainfall waters were not enough for the whole island. To satisfy their basic needs, they bought containers of waters from mainland weekly with high rates.
Having experienced such shortage of water and limited power of electricity, I was not at ease putting my self in their accord. The people in the convent were already at home and confident of their fate. It was enough for them to bathe once within two days in the sea. It was all right for them to use burning lights and candles on nighttime.
Throughout the whole day and night, my body was so hot and dry. I was uneasy to move then. Thus I could no longer bear the burden of uneasiness and bizarre I had for weeks. As a result, I murmured and grumbled why our SADIOSTA national officers (Seminaristang Aktibo sa Diyosesis sa Tagbilaran) assigned me to that kind of place. I really had regrets and misgivings about my fate from that exposure.
One moment all my patience and humility were being exhausted, I wanted to give up and go home. But then I strived putting myself in their lives, trying to be in the reality. All of a sudden, I realized that my experience was just a tiny particle compared to their lifetime struggle. They were greatly happy and contented of their lives with an amalgam of “sweat and sour” encounters.
In the early days in the island, I was blinded of God’s love. I was unsighted to see God’s purpose why I was assigned there amidst my imperfection. I was just looking at my own benefit, my own security, my own satisfaction, and my own reward; so, I suffered. I reaped what I sowed.
Indeed, God is love. He loves me so much. The love of His comes down (reditus); my love to God is going out to His (exitus). He really initiates the grace of love to me and I participate from His gratuitous action. It is through the works of the Trinity that I am able to recognize defeats, overcome frustrations, exercise humility, and above all embrace poverty.
Hence my worries and uneasiness were all perished. Ironically, I understood and loved them. And so, I had been bringing guilt about my pasts. With my humility, I was able to abide life situations in the island and I was able to face my own poverty. With my honesty, I was drawn to accept defeats and frustrations and was being driven towards God. With my love to God and the people, I learned reverence for wisdom beyond anything else. My entrance into one’s poverty brings a language of reverence before reality in the island and before God. My risk with that great challenge truly opened long-locked doors into the possibility of faith, increase of faith.
Because of understanding and great love, I considered myself so powerless, poor, lawless servant, ordinary man. Irrefutably, only poverty of Spirit can we draw near to God; only through it does God draw near to man. All great experiences of my life journey; poverty, love, forgiveness, work and dedication, are out in the silent of the Spirit and love. The cycles of hatred, vanity, jealousy, insecurity, and pride are in the scope of my human freedom until they are broken.
It is in my down-to-earth experience in Cabilao Island that I became strong and wit. That experience reminds me always to live well the virtue of faith, hope and love. Through these theological virtues, I am led to humility and honesty to anchor God’s loving hand and to live and love well the challenges of the gospels.
Only God can turn a mess into a message, a test into a testimony, a trial into triumph, a victim into a victor. In Him alone is my life; in Him alone is my soul; in Him alone is my strength; in Him alone is my hope; in Him alone my glory; in Him alone is my everlasting glory.
To be honest, among five parish assignments, Cabilao Island was the best!
